“Woman, why are you crying?”
Mary Magdalene, outside the empty tomb of Jesus, in the Gospel of John, faces this question twice, in the midst of her visible, open process of lamentation and despair. The first time, she answers to two angels, seated where His body had been.
“They have taken my Lord away,” she said, “and I don’t know where they have put him.”
The second time, she answers to Jesus Himself – unknowingly. Thinking the inquirer is actually a gardener she replies, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
Jesus, in the flesh, softly says to her, “Mary.”
Instantly, she understands it is Him. Jesus. He calls her, gently and tenderly. And she knows, in the depths of her soul, without a doubt, that she is not alone anymore.
Redemption has been made possible.
This week has felt like one large, collective grieving process. Our grief isn’t about “my team” losing an election. This isn’t about Democrats or Republicans. Nor is this a pity party for not getting what I want.
Friends, this is about the flagrant, blatant, no longer concealable brokenness of the world.
Hate, fear, separation, division, isolation, racism, poverty, anger, misogyny.
Injustices that Jesus warned of are currently and actively alive, celebrated, and promoted. With every fiber of my being, this breaks my heart. I recognize that many individuals don’t believe in the rhetoric, act, or spread of hate. But, given the circumstances of our society, we must ask ourselves, with raw, vulnerable transparency, “what are we actually doing about it?”
Friends, what do our lives stand for?
Leaders should reflect the values, vision, and hopes that we carry. It felt, in the deep corners of my heart, that the selection of a man that campaigned on exclusion, judgement, and malice affirmed this kind of approach to leadership.
They continue to fall, like Mary, because though I know redemption is possible, there is murky water to sort through first.
First and foremost, we must process and recognize our own ignorance, privilege, and perpetuation. How can we advocate for our brothers and sisters without considering our own existing fortune, predispositions, and assumptions?
Then, we must actively engage. Participate. Be willing to be uncomfortable. Not shy away from the beckoning challenges of brokenness. It’s easy to hide in our bedrooms, busy schedules, or commitments. It’s tempting to fill days with echo chambers, simply living a comfortable life because we can. But, in doing so, we miss an invitation to grow, to change, and to speak out for what is right.
As we begin conversations, we must enter with peace. With compassion. This could be the hardest murky water to dive into and swim within. Compassion requires a willingness to see from a perspective of another. Willingly, we remove our own blind spots in exchange for empathy. This is what makes real love so damn radical.
As this repetitive, painful process of pursuing social justice occurs, I think – I hope – this kind of courage will lead us to deeper healing and optimism and also, justice. Real, living justice. The kind, I think, that Mary is crying for when she is searching for Jesus.
Needing a burst of sunshine and energy in my heart, I called a former of student of mine, Zahara, on this slow Sunday morning. As I sipped my lukewarm coffee in a bold-red adirondack chair, she told me of her recent success in school and how she would soon be starting student-teaching with a group of nursery students in a small, rural Rwandan community. For the sixth-straight day, I cried, because she is living proof that when justice occurs in the practical lives of our people, the joy is unescapable, the transformation indescribable.
Zahara also spoke of a current famine taking hold in the Eastern part of the country. Her mother, a subsistence farmer, is having difficulty finding food. The seeds have been planted, but it’s not clear when they will grow and harvest can take place. Her words echoed exactly, I believe, what our country faces in the aftermath of our political process. She said, “It is difficult to see the food. We are trying. We are cultivating something.”
We are cultivating something. But, what will it be?
Innumerable phone calls, text messages, hugs, emails, and conversations filled my week, and for that, I have reason to hope that we are not alone. I also made a list in my journal called “We Are Going to Be Okay” with ways in which I can see God moving and promising something better than this pool of hate that has been accepted. My list included snippets of moments with refugee women throughout the week, meals shared with loved ones, and the beauty of the trees all around us. For those that reached out this week, I say thank you. Thank you for your love, your resilience, and your grounding pursuit of standing together, even in times of uncertainty.
Lastly, in just another example of the hope we can hold onto, I heard a small portion of Maya Angelou’s inaugural poem for Bill Clinton in 1993. Later, I read the entire text (see below), and realized that her word were my prayer. And so, I share it in earnest, hoping that you too, even in tears, will continue to believe in us.
I’m sad. I’m broken. I’m concerned. But, I am not done. This, well, this is only the beginning. May love be our sword, may hope be our compass. Let’s do this.
A Rock, A River, A Tree Hosts to species long since departed, Marked the mastodon, The dinosaur, who left dried tokens Of their sojourn here On our planet floor, Any broad alarm of their hastening doom Is lost in the gloom of dust and ages. But today, the Rock cries out to us, clearly, forcefully, Come, you may stand upon my Back and face your distant destiny, But seek no haven in my shadow. I will give you no hiding place down here. You, created only a little lower than The angels, have crouched too long in The bruising darkness Have lain too long Face down in ignorance. Your mouths spilling words Armed for slaughter. The Rock cries out to us today, you may stand upon me, But do not hide your face. Across the wall of the world, A River sings a beautiful song, Come, rest here by my side. Each of you, a bordered country, Delicate and strangely made proud, Yet thrusting perpetually under siege. Your armed struggles for profit Have left collars of waste upon My shore, currents of debris upon my breast. Yet today I call you to my riverside, If you will study war no more. Come, Clad in peace, and I will sing the songs The Creator gave to me when I and the Tree and the rock were one. Before cynicism was a bloody sear across your Brow and when you yet knew you still Knew nothing. The River sang and sings on. There is a true yearning to respond to The singing River and the wise Rock. So say the Asian, the Hispanic, the Jew The African, the Native American, the Sioux, The Catholic, the Muslim, the French, the Greek The Irish, the Rabbi, the Priest, the Sheikh, The Gay, the Straight, the Preacher, The Privileged, the Homeless, the Teacher. They hear. They all hear The speaking of the Tree. Today, the first and last of every Tree Speaks to humankind. Come to me, here beside the River. Plant yourself beside me, here beside the River. Each of you, descendant of some passed On traveller, has been paid for. You, who gave me my first name, you, Pawnee, Apache, Seneca, you Cherokee Nation, who rested with me, then Forced on bloody feet, Left me to the employment of Other seekers — desperate for gain, Starving for gold. You, the Turk, the Swede, the German, the Eskimo, the Scot, You the Ashanti, the Yoruba, the Kru, bought, Sold, stolen, arriving on a nightmare Praying for a dream. Here, root yourselves beside me. I am that Tree planted by the River, Which will not be moved. I, the Rock, I, the River, I, the Tree I am yours — your passages have been paid. Lift up your faces, you have a piercing need For this bright morning dawning for you. History, despite its wrenching pain, Cannot be unlived, but if faced With courage, need not be lived again. Lift up your eyes upon The day breaking for you. Give birth again To the dream. Women, children, men, Take it into the palms of your hands, Mold it into the shape of your most Private need. Sculpt it into The image of your most public self. Lift up your hearts Each new hour holds new chances For new beginnings. Do not be wedded forever To fear, yoked eternally To brutishness. The horizon leans forward, Offering you space to place new steps of change. Here, on the pulse of this fine day You may have the courage To look up and out and upon me, the Rock, the River, the Tree, your country. No less to Midas than the mendicant. No less to you now than the mastodon then. Here, on the pulse of this new day You may have the grace to look up and out And into your sister’s eyes, into Your brother’s face, your country And say simply Very simply With hope Good morning. – Maya Angelou, “On the Pulse of Morning”